jules
i’ve been buried under a pile of books at school the past couple of months. so nice to get back here and read this wonderful post.
thanks for sharing this. sounds like it was a great conference. i’m sorry i missed it but and much more than that i am so glad it was such an enriching experience for you.
i’ve been thinking a lot recently about one’s means being one’s ends. that ‘being the change you want to see’ (i think that was Gandhi…) understanding – of acting like the justice you seek has already happened.
seems from what’s been written here that the conference embodied that… and as i think about it, i feel the need to push that further… that we are called as humans desiring to understand G-D as being drawn into a reality of welcome that already is…
once again, i keep coming back again and again to Nadia’s phrase, “it’s not our tent, it’s God’s tent”. the door is wide open (and i’m beginning to think there isn’t a door at all – maybe churches of the 22nd century will have removed their doors off their hinges) and all *are* invited and all *are* welcome since the very beginning and everyone’s already included. inclusiveness then, is not a choice for the church to create, unless by that we mean we are involved in recreating a reality that *is* the very fabric of G-D’s be-ing. “all are welcome” is then a statement of truth, a testament to that reality that in G-D ‘everybody’s in’.
in that light, i’m just the moment starting to see the feeding of the 5,000 in a whole new (to me) way…
the job of the church is not to choose to include, but to bear witness to the inclusion that “is”. G-D is inclusion as a given. so deep that there is no alternate reality as far as G-D is concerned. an alternative to inclusion is something *we* make, that goes against the very nature of what the divine happening is all about…
as we go on this journey, it’s only our job to keep asking, who am “i” not seeing as already being fully welcome in the way G-D is welcome itself? how do i humbly witness to every single human i encounter that welcome that is G-D? and if i understand Seth’s session correctly, “do i witness to myself as fully welcome and respond by welcoming all of me?”
the more i think about it the more absurd it seems to ask questions about being affirming and inclusive – as if we had a choice…
i grew up in a tradition that not only literally shuts the door but even in many congregations locks the door once the Sunday morning service is underway… that to me my whole life has seemed like a violation of all that is sacred. an act of heresy, if not in fact active blasphemy. to completely miss the point. it’s taken me 36 years to even begin to find the language to express that… as more and more i see how we persist in putting a door where there is no door…
thanks again for sharing…
be well, friend
and i'm adding to it, lines i have posted here before, more than once, a track we used at ikon's gb06, Fundamentalism...
source: burn the map sleeve - even the lack of apostrophes and question marks seems to add to the subversive implicitcome help me out im sick from the fight from inserting a laugh where theres none show me where this joke got tired tell me you know cause im slow catching on.. your trying to break me down with your tuneless song that kept me up all night take me to the fair where the lifeless singers will let you ride up beside them sometimes and your putting a line where there should be not a line and your building divides.. come cut me out i got caught in the wire from believing the filtering downs show me where the stakes got higher just goes to show how slow weve become and your putting a line where there should be not a line and your building divides and putting a line why are you building divides. is it some failing in your life.
five years on somehow these lines persist in reminding me of the eternal-question-meets-
unfurling-answer-always-happening that is G-D...
There is neither Jew nor Greek, there is neither bond nor free, there
is neither male nor female: for ye are all one in Christ Jesus.
LB